But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness.
No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain.
But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences or one who avoids a pain that produces no resultant pleasure?
No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain.
But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness.
No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain.
But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences or one who avoids a pain that produces no resultant pleasure?
No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain.
Stimulating pain is avoided, the pleasure is obtained
Times occasionally et and officia duties or requirements frequently occur so that pleasures must be rejected and sorrows not to be shunned. Therefore, it is the choice of wise individuals, to choose other pleasant experiences or more painful tasks that must be rejected.
No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain.
Lorem ipsum dolor sit amet, consectetur adipisicing elit, sed do eiusmod tempor incididunt ut labore et dolore magna aliqua. Ut enim ad minim veniam, quis nostrud exercitation ullamco laboris nisi ut aliquip ex ea commodo consequat.
Enumeration
- No one rejects, dislikes, or avoids pleasure itself.
- It is easy and quick to distinguish between these matters.
- There is free time when the choice is ours.
List without Order
- No one rejects, dislikes, or avoids pleasure itself.
- It is easy and quick to distinguish between these matters.
- There is free time when the choice is ours.
Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but occasionally the sorrows are avoided by stimulating pain and the pleasure is obtained.
It is easy and quick to distinguish between these matters. There is free time when nothing hinders us from doing what we like best, and every pleasure is to be welcomed, and every pain avoided.
No imitation. Except under severe circumstances, they are not criminally innocent, they are to blame for fleeing from the obligations. Work is the labor of the soul.
But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness.
Nor is there anybody who loves, pursues, or desires pain itself, because it’s pain, but occasionally because circumstances require labor and pain to attain significant pleasure. For example, every effort avoids misery.
No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain. Who, on the other hand, loves or pursues or desires to obtain pain itself, because it is pain.
Nor is there anybody who loves, pursues, or desires pain itself, because it’s pain, but occasionally because circumstances require labor and pain to attain significant pleasure. For example, every effort avoids misery.
Actuellement on comprend qu’il s’agit d’une erreur de rejeter le plaisir et de louer la douleur
Con el fin de percibir de dónde surge cada equivocación nacida, disfrutar del placer acusatorio y laudatorio, completar por completo, esa misma cosa que siendo la cosa misma, creada por el descubridor de la verdad y casi arquitecto de la vida bienaventurada, se explican las palabras mencionadas.
Sin embargo, nosotros y acusamos y sentimos un justo odio dignísimamente dirigido a quienes, con engañosas alegrías de deleites actuales y corrompidos, sufren dolores y qué molestias especiales son eximidas por la cupidinosidad que, a pesar de no proporcionar, ellos son realmente culpables por abandonar el deber del deseo de la mente, es decir, el trabajo y la huida del dolor.
Lorem ipsum dolor sit amet, consectetur adipisicing elit, sed do eiusmod tempor
Quien, sin embargo, cuestiona el derecho a reprochar a aquellos que disfrutan de la voluptuosidad en lugar de nada, que ilumina la cual lo que duele, huye de esa voluntad sin formalidad alguna.
Sin embargo, nosotros y acusamos y sentimos un justo odio dignísimamente dirigido a quienes, con engañosas alegrías de deleites actuales y corrompidos, sufren dolores y qué molestias especiales son eximidas por la cupidinosidad que, a pesar de no proporcionar, ellos son realmente culpables por abandonar el deber del deseo de la mente, es decir, el trabajo y la huida del dolor.
Lorem ipsum dolor sit amet, consectetur adipisicing elit, sed do eiusmod tempor incididunt ut labore et dolore magna aliqua. Ut enim ad minim veniam, quis nostrud exercitation ullamco laboris nisi ut aliquip ex ea commodo consequat.
Nadie disfruta de placer por sí mismo, porque es desagradable evitar o huir, pero porque hay grandes dolores para secundar la voluptuosidad que no pueden ser explicados por la razón.
El conocimiento de estas cosas es fácil y rápido. Cuando tenemos tiempo libre, con la posibilidad de elegir sin obstáculos lo que más nos gusta hacer, podemos asumir que se deben aceptar todos los placeres, y rechazar todos los dolores.
No hay engaño. A excepción de aquellos que evitan el placer, son culpables de abandonar su deber moral.
Con el fin de percibir de dónde surge cada equivocación nacida, disfrutar del placer acusatorio y laudatorio, completar por completo, esa misma cosa que siendo la cosa misma, creada por el descubridor de la verdad y casi arquitecto de la vida bienaventurada, se explican las palabras mencionadas.
No hay nadie que ame el dolor por sí mismo, que lo busque o lo quiera, simplemente porque a veces ocurren circunstancias en las que debe trabajar y encontrar placer en el dolor. Porque hay situaciones extremas que se deben enfrentar.
Sin embargo, nosotros y acusamos y sentimos un justo odio dignísimamente dirigido a quienes, con engañosas alegrías de deleites actuales y corrompidos, sufren dolores y qué molestias especiales son eximidas por la cupidinosidad que, a pesar de no proporcionar, ellos son realmente culpables por abandonar el deber del deseo de la mente, es decir, el trabajo y la huida del dolor. Quien, sin embargo, cuestiona el derecho a reprochar a aquellos que disfrutan de la voluptuosidad en lugar de nada, que ilumina la cual lo que duele, huye de esa voluntad sin formalidad alguna.
No hay nadie que ame el dolor por sí mismo, que lo busque o lo quiera, simplemente porque a veces ocurren circunstancias en las que debe trabajar y encontrar placer en el dolor. Porque hay situaciones extremas que se deben enfrentar.
